1869
Part 4
1869.99.307) Quote, Reference, or Allusion: ... after twenty years had passed away and Jacob met Esau and fell at his feet quaking with fear and begging piteously to be spared the punishment he knew he deserved, what did that magnificent savage do? He fell upon his neck and embraced him! When Jacob—who was incapable of comprehending nobility of character—still doubting, still fearing, insisted upon “finding grace with my lord” by the bribe of a present of cattle, what did the gorgeous son of the desert say?
“Nay, I have enough, my brother; keep that thou hast unto thyself!”
Esau found Jacob rich, beloved by wives and children, and traveling in state, with servants, herds of cattle and trains of camels—but he himself was still the uncourted outcast this brother had made him.
Scripture: And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids. And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost. And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother. And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept. And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant. Then the handmaidens came near, they and their children, and they bowed themselves. And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves. And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord. And Esau said, I have enough, my brother; keep that thou hast unto thyself. And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me. Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it. -- Genesis 33:1-11
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.100.308) Quote, Reference, or Allusion: After thirteen years of romantic mystery, the brethren who had wronged Joseph, came, strangers in a strange land, hungry and humble, to buy “a little food”; and being summoned to a palace, charged with crime, they beheld in its owner their wronged brother; they were trembling beggars—he, the lord of a mighty empire! What Joseph that ever lived would have thrown away such a chance to “show off?” Who stands first—outcast Esau forgiving Jacob in prosperity, or Joseph on a king’s throne forgiving the ragged tremblers whose happy rascality placed him there?
Scripture: Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life. For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest. And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance. So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt. Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not: And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast: And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty … And he fell upon his brother Benjamin’s neck, and wept; and Benjamin wept upon his neck Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him. … Also regard not your stuff; for the good of all the land of Egypt is yours. -- Genesis 45:1-11,14,15,20
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.101.309) Quote, Reference, or Allusion: How much?—ask him how much, Ferguson!—how much to take us all—eight of us, and you—to Bethsaida, yonder, and to the mouth of Jordan, and to the place where the swine ran down into the sea—quick!—
Scripture: For he said unto him, Come out of the man, thou unclean spirit. And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many. And he besought him much that he would not send them away out of the country. Now there was there nigh unto the mountains a great herd of swine feeding. And all the devils besought him, saying, Send us into the swine, that we may enter into them. And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea. -- Mark 5:8-13
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.102.310) Quote, Reference, or Allusion: Instantly there was wailing and gnashing of teeth in the camp.
Scripture: The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. -- Matthew 13:41,42
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.103.311) Quote, Reference, or Allusion: We had left Capernaum behind us. It was only a shapeless ruin. It bore no semblance to a town, and had nothing about it to suggest that it had ever been a town. But all desolate and unpeopled as it was, it was illustrious ground. From it sprang that tree of Christianity whose broad arms overshadow so many distant lands to-day.
Scripture: And again he entered into Capernaum after some days; and it was noised that he was in the house. -- Mark 2:1
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.104.312) Quote, Reference, or Allusion: After Christ was tempted of the devil in the desert,
Scripture: Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. -- Matthew 4:1
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.105.313) Quote, Reference, or Allusion: He began to heal the sick, and his fame soon spread so widely that sufferers came from Syria and beyond Jordan, and even from Jerusalem, several days’ journey away, to be cured of their diseases.
Scripture: And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them: Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel. -- Matthew 15:30,31
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.106.314-319) Quote, Reference, or Allusion: Here he healed the centurion’s servant and Peter’s mother-in-law, and multitudes of the lame and the blind and persons possessed of devils; and here, also, he raised Jairus’s daughter from the dead.
Scripture: When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. And Jesus saith unto him, I will come and heal him. The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. ... And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour. -- Matthew 8:1-10,13
Scripture: And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever. And he touched her hand, and the fever left her: and she arose, and ministered unto them. -- Matthew 8:14,15
Scripture: When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: -- Matthew 8:16
Scripture: And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? And there was a good way off from them an herd of many swine feeding. So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters. -- Matthew 8:28-32
Scripture: And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them: Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel. -- Matthew 15:30,31
Scripture: And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live. And Jesus went with him; and much people followed him, and thronged him. ... While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further? As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe. And he suffered no man to follow him, save Peter, and James, and John the brother of James. And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth. And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment. -- Mark 5:22-24, 35-42
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.107.320) Quote, Reference, or Allusion: He went into a ship with his disciples, and when they roused him from sleep in the midst of a storm, he quieted the winds and lulled the troubled sea to rest with his voice.
Scripture: And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. -- Mark 4:35-39
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.108.321) Quote, Reference, or Allusion: He went into a ship with his disciples, and when they roused him from sleep in the midst of a storm, he quieted the winds and lulled the troubled sea to rest with his voice.
Scripture: Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth. But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled [with water], and were in jeopardy. And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. -- Luke 8:22-25
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.109.322) Quote, Reference, or Allusion: After his return he called Matthew from the receipt of customs, performed some cures, and created scandal by eating with publicans and sinners.
Scripture: And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. And when the Pharisees saw [it], they said unto his disciples, Why eateth your Master with publicans and sinners? -- Matthew 9:9-11
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.110.323,324) Quote, Reference, or Allusion: Then he went healing and teaching through Galilee, and even journeyed to Tyre and Sidon.
Scripture: And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. -- Matthew 4:23
Scripture: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. -- Matthew 11:21-23
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.111.325,326) Quote, Reference, or Allusion: He chose the twelve disciples, and sent them abroad to preach the new gospel.
Scripture: And he goeth up into a mountain, and calleth [unto him] whom he would: and they came unto him. And he ordained twelve, that they should be with him, and that he might send them forth to preach, And to have power to heal sicknesses, and to cast out devils: And Simon he surnamed Peter; And James the [son] of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder: And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Canaanite, And Judas Iscariot, which also betrayed him: and they went into an house. -- Mark 3:13-19
Scripture: After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. -- Luke 10:1,2
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.112.327-330) Quote, Reference, or Allusion: He worked miracles in Bethsaida and Chorazin—villages two or three miles from Capernaum. It was near one of them that the miraculous draft of fishes is supposed to have been taken, and it was in the desert places near the other that he fed the thousands by the miracles of the loaves and fishes. He cursed them both, and Capernaum also, for not repenting, after all the great works he had done in their midst, and prophesied against them.
Scripture: And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. And he looked up, and said, I see men as trees, walking. After that he put [his] hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. -- Mark 8:22-25
Scripture: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. -- Matthew 11:21
Scripture: Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. And when they had this done, they inclosed a great multitude of fishes: and their net brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord. For he was astonished, and all that were with him, at the draught of the fishes which they had taken: And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. And when they had brought their ships to land, they forsook all, and followed him. -- Luke 5:4-11
Scripture: And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to [his] disciples, and the disciples to the multitude. And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. And they that had eaten were about five thousand men, beside women and children. -- Matthew 14:19-21
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.113.331) Quote, Reference, or Allusion: They are all in ruins, now—which is gratifying to the pilgrims, for, as usual, they fit the eternal words of gods to the evanescent things of this earth; Christ, it is more probable, referred to the people, not their shabby villages of wigwams: he said it would be sad for them at “the day of judgment”—and what business have mud-hovels at the Day of Judgment? It would not affect the prophecy in the least—it would neither prove it or disprove it—if these towns were splendid cities now instead of the almost vanished ruins they are.
Scripture: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. -- Matthew 11:21
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.114.332) Quote, Reference, or Allusion: He went up to his old home at Nazareth, and saw his brothers Joses, and Judas, and James, and Simon—those persons who, being own brothers to Jesus Christ, one would expect to hear mentioned sometimes, yet who ever saw their names in a newspaper or heard them from a pulpit?
Scripture: Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. -- Mark 6:3
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.115.333,334) Quote, Reference, or Allusion: Who wonders if the brothers of Jesus asked him to come home with them, and said his mother and his sisters were grieved at his long absence, and would be wild with delight to see his face again? Who ever gives a thought to the sisters of Jesus at all?—yet he had sisters; and memories of them must have stolen into his mind often when he was ill-treated among strangers; when he was homeless and said he had no where to lay his head; when all deserted him, even Peter, and he stood alone among his enemies.
Scripture: And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. -- Matthew 8:20
Scripture: And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest. But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter. Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not. And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself. ... And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not. One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him? Peter then denied again: and immediately the cock crew. -- John 18:15-18, 25-27
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.116.335,336) Quote, Reference, or Allusion: Christ did few miracles in Nazareth, and staid but a little while. The people said, “This the Son of God! Why, his father is nothing but a carpenter. We know the family. We see them every day. Are not his brothers named so and so, and his sisters so and so, and is not his mother the person they call Mary? This is absurd.” He did not curse his home, but he shook its dust from his feet and went away.
Scripture: And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us? Whence then hath this man all these things? And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. And he did not many might works there because of their unbelief. -- Matthew 13:54-58
Scripture: And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. -- Matthew 10:14
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.117.337) Quote, Reference, or Allusion: When I used to read that they let a bed-ridden man down through the roof of a house in Capernaum to get him into the presence of the Saviour, I generally had a three-story brick in my mind, and marveled that they did not break his neck with the strange experiment. I perceive now, however, that they might have taken him by the heels and thrown him clear over the house without discommoding him very much.
Scripture: And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. -- Luke 5:18-25
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.118.338) Quote, Reference, or Allusion: As we paid the bucksheesh out to sore-eyed children and brown, buxom girls with repulsively tattooed lips and chins, we filed through the town and by many an exquisite fresco, till we came to a bramble-infested inclosure and a Roman-looking ruin which had been the veritable dwelling of St. Mary Magdalene, the friend and follower of Jesus. The guide believed it, and so did I. I could not well do otherwise, with the house right there before my eyes as plain as day. The pilgrims took down portions of the front wall for specimens, as is their honored custom, and then we departed.
Scripture: And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,” -- Luke 8:2
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.119.339) Quote, Reference, or Allusion: They say that the long-nosed, lanky, dyspeptic-looking body-snatchers, with the indescribable hats on, and a long curl dangling down in front of each ear, are the old, familiar, self-righteous Pharisees we read of in the Scriptures. Verily, they look it. Judging merely by their general style, and without other evidence, one might easily suspect that self-righteousness was their specialty.
Scripture: Then spake Jesus to the multitude, and to his disciples, Saying, The scribes and the Pharisees sit in Moses’ seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi. But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. … But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. … Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. -- Matthew 23:1-8, 13-15, 28
Work; Date: The Innocents Abroad, chapter XLVII (47); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.120.340) Quote, Reference, or Allusion: From various authorities I have culled information concerning Tiberias. It was built by Herod Antipas, the murderer of John the Baptist, and named after the Emperor Tiberius.
Scripture: Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead; And of some, that Elias had appeared; and of others, that one of the old prophets was risen again. And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him. -- Luke 9:7-9
Work; Date: The Innocents Abroad, chapter XLVIII (48); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.121.341) Quote, Reference, or Allusion: This modern town—Tiberias—is only mentioned in the New Testament; never in the Old.
Scripture: (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) -- John 6:23
Work; Date: The Innocents Abroad, chapter XLVIII (48); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.122.342) Quote, Reference, or Allusion: They have spoken often, in happily worded language which never varied, of how they mean to lay their weary heads upon a stone at Bethel, as Jacob did, and close their dim eyes, and dream, perchance, of angels descending out of heaven on a ladder.
Scripture: And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. … And he called the name of that place Bethel: but the name of that city was called Luz at the first. -- Genesis 28:11,12,19
Work; Date: The Innocents Abroad, chapter XLVIII (48); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
1869.123.343-346) Quote, Reference, or Allusion: Among the localities comprised in this view, were ... the supposed scenes of the Sermon on the Mount, the feeding of the multitudes and the miraculous draught of fishes; the declivity down which the swine ran to the sea; ... the traditional scene of the Lord’s Transfiguration.
Scripture: The “Sermon on the Mount” is recorded at Matthew chapters 5–7 and at Luke 6:17-49
Scripture: And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. And when they had this done, they inclosed a great multitude of fishes: and their net brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. -- Luke 5:1-7
Scripture: For he said unto him, Come out of the man, thou unclean spirit. And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many. And he besought him much that he would not send them away out of the country. Now there was there nigh unto the mountains a great herd of swine feeding. And all the devils besought him, saying, Send us into the swine, that we may enter into them. And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea. -- Mark 5:8-13
Scripture: And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elias talking with him. Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. And when the disciples heard [it], they fell on their face, and were sore afraid. And Jesus came and touched them, and said, Arise, and be not afraid. And when they had lifted up their eyes, they saw no man, save Jesus only. And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. -- Matthew 17:1-9
Work; Date: The Innocents Abroad, chapter XLVIII (48); 1869
Source: http://www.gutenberg.org/files/3176/3176-h/3176-h.htm
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