1877
1877.1.576) Quote, Reference, or Allusion: How Howells would revel in the quaintness, and the simplicity of this people and the Sabbath repose of this land.
Scripture: Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: -- Exodus 20:8-10
Work; Date: Letter to W. D. Howells; May 29, 1877
Source: http://www.gutenberg.org/files/3195/3195-h/3195-h.htm
1877.2.577) Quote, Reference, or Allusion: My wife won’t have ‘Balaam’s Ass’; therefore I call the piece Cap’n Simon Wheeler, The Amateur Detective.
Scripture: And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? -- Numbers 22:28
Work; Date: Letter to W. D. Howells; August, 1877
Source: http://www.gutenberg.org/files/3195/3195-h/3195-h.htm
1877.3.578) Quote, Reference, or Allusion: If Isaac and the prophets of Baal can be doctored gently and made permissible, it will redeem the thing:
NOTE: Isaac is mentioned instead of Elijah because in Twain’s Some Rambling Notes of an Idle Excursion, a certain “Captain Hurricane Jones” (based on Edgar “Ned” Wakeman, AKA “Captain Stormfield” and other names in various Twain writings) confuses the two prophets, naming Isaac as the one who confronted the Baal priests. An excerpt from that account shows that Twain knew the Captain had gotten his prophets mixed up, as it says, quoting “Hurricane Jones”: Now this was the way I put it up, concerning Isaac—[This is the captain’s own mistake]—and the prophets of Baal.
Scripture: And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him. And the people answered him not a word. Then said Elijah unto the people, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hundred and fifty men. -- 1 Kings 18:21,22
Work; Date: Letter to W. D. Howells; August 29, 1877
Source: http://www.gutenberg.org/files/3195/3195-h/3195-h.htm
1877.4.579) Quote, Reference, or Allusion: We couldn’t really tell which side we were on, but we went into camp and left it to the God of Battles.
Scripture: And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s. -- 2 Chronicles 20:15
Work; Date: Speech My Military History; October 2, 1877
Source: Tales, Sketches, Speeches, & Essays 1852-1890
1877.5.580) Quote, Reference, or Allusion: He was of the ‘advanced’ school of thinkers, and applied natural laws to the interpretation of all miracles, somewhat on the plan of the people who make the six days of creation six geological epochs, and so forth.
Scripture: And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day. ... Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. -- Genesis 1:31-2:2
Work; Date: The Captain’s Story; November, 1877
Source: https://americanliterature.com/author/mark-twain/short-story/the-captains-story
1877.6.581) Quote, Reference, or Allusion: ‘Yes, sir! the miracles, too. Every one of them. Now, there’s that business with the prophets of Baal; like enough that stumped you?’
‘Well, I don’t know but--’
‘Own up, now; it stumped you. Well, I don’t wonder. You hadn’t any experience in ravelling such things out, and naturally it was too many for you. Would you like to have me explain that thing to you, and show you how to get at the meat of these matters?’
‘Indeed, I would, captain, if you don’t mind.’
Then the captain proceeded as follows: ‘I’ll do it with pleasure. First, you see, I read and read, and thought and thought, till I got to understand what sort of people they were in the old Bible times, and then after that it was clear and easy. Now, this was the way I put it up, concerning Isaac and the prophets of Baal. There was some mighty sharp men amongst the public characters of that old ancient day, and Isaac was one of them. Isaac had his failings--plenty of them, too; it ain’t for me to apologise for Isaac; he played a cold deck on the prophets of Baal, and like enough he was justifiable, considering the odds that was against him. No, all I say is, ‘t’ wa’n’t any miracle, and that I’ll show you so’s ‘t you can see it yourself.
‘Well, times had been getting rougher and rougher for prophets--that is, prophets of Isaac’s denomination. There were four hundred and fifty prophets of Baal in the community, and only one Presbyterian; that is, if Isaac was a Presbyterian, which I reckon he was, but it don’t say. Naturally, the prophets of Baal took all the trade. Isaac was pretty low spirited, I reckon, but he was a good deal of a man, and no doubt he went a-prophesying around, letting on to be doing a land-office business, but ‘t’ wa’n’t any use; he couldn’t run any opposition to amount to anything. By-and-by things got desperate with him; he sets his head to work and thinks it all out, and then what does he do? Why he begins to throw out hints that the other parties are this and that and t’other,--nothing very definite, may be, but just kind of undermining their reputation in a quiet way. This made talk, of course, and finally got to the King. The King asked Isaac what he meant by his talk. Says Isaac, “Oh, nothing particular; only, can they pray down fire from heaven on an altar? It ain’t much, maybe, your majesty, only can they do it? That’s the idea.” So the King was a good deal disturbed, and he went to the prophets of Baal, and they said, pretty airy, that if he had an altar ready, they were ready; and they intimated he better get it insured, too.
‘So next morning all the Children of Israel and their parents and the other people gathered themselves together. Well, here was that great crowd of prophets of Baal packed together on one side, and Isaac walking up and down all alone on the other, putting up his job. When time was called, Isaac let on to be comfortable and indifferent; told the other team to take the first innings. So they went at it, the whole four hundred and fifty, praying around the altar, very hopefully, and doing their level best. They prayed an hour--two hours--three hours--and so on, plumb till noon. It wa’n’t any use; they hadn’t took a trick. Of course they felt kind of ashamed before all those people, and well they might. Now, what would a magnanimous man do? Keep still, wouldn’t he? Of course. What did Isaac do? He graveled the prophets of Baal every way he could think of. Says he, “You don’t speak up loud enough; your god’s asleep, like enough, or may be he’s taking a walk; you want to holler, you know,” or words to that effect; I don’t recollect the exact language. Mind I don’t apologise for Isaac; he had his faults.
‘Well, the prophets of Baal prayed along the best they knew how all the afternoon, and never raised a spark. At last, about sundown, they were all tuckered out, and they owned up and quit.
‘What does Isaac do, now? He steps up and says to some friends of his, there, “Pour four barrels of water on the altar!” Everybody was astonished; for the other side had prayed at it dry, you know, and got whitewashed. They poured it on. Says he, “Heave on four more barrels.” Then he says, “Heave on four more.” Twelve barrels, you see, altogether. The water ran all over the altar, and all down the sides, and filled up a trench around it that would hold a couple of hogsheads--“measures,” it says: I reckon it means about a hogshead. Some of the people were going to put on their things and go, for they allowed he was crazy. They didn’t know Isaac. Isaac knelt down and began to pray: he strung along, and strung along, about the heathen in distant lands, and about the sister churches, and about the state and the country at large, and about those that’s in authority in the government, and all the usual programme, you know, till everybody had got tired and gone to thinking about something else, and then, all of a sudden, when nobody was noticing, he outs with a match and rakes it on the under side of his leg, and pff! up the whole thing blazes like a house afire! Twelve barrels of water? Petroleum, sir, PETROLEUM! that’s what it was!’
‘Petroleum, captain?’
‘Yes, sir; the country was full of it. Isaac knew all about that. You read the Bible. Don’t you worry about the tough places. They ain’t tough when you come to think them out and throw light on them. There ain’t a thing in the Bible but what is true; all you want is to go prayerfully to work and cipher out how ‘twas done.’
Scripture: And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim. Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table. So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word. Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal’s prophets are four hundred and fifty men. Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under: And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken. And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under. And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made. And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked. And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them. And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded. And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down. And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name: And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed. And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood. And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time. And the water ran round about the altar; and he filled the trench also with water. And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again. Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench. And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God. And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there. -- 1 Kings 18:17-40
Work; Date: The Captain’s Story; November, 1877
Source: https://americanliterature.com/author/mark-twain/short-story/the-captains-story